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The Other of the Exotic: Balinese Music as Grammatical Paradigm in Ligeti's‘Galamb borong’

Identifieur interne : 000313 ( Main/Exploration ); précédent : 000312; suivant : 000314

The Other of the Exotic: Balinese Music as Grammatical Paradigm in Ligeti's‘Galamb borong’

Auteurs : Amy Bauer

Source :

RBID : ISTEX:2EDA74C2033CAB6EDE993850B6DFE8B0A3BB0D78

English descriptors

Abstract

From the 1980s onwards, György Ligeti openly acknowledged the influence of African polyphony, Indonesian gamelan and music of the Americas on works such as the Piano Concerto (1980–8) and Violin Concerto (1989–93), as well as the Études pour piano (1985–2001). The present article analyses Étude No. 7, ‘Galamb borong’, in order to establish the precise point of intersection between Western and non‐Western within one specific piece. On the basis of this case study, the composer may be shown to celebrate the exotic under the umbrella of the cosmopolitan in a discourse of the universal that is inherently local. Furthermore, by permitting ‘Galamb borong’ to unfold as a dialogue between Balinese music and the Western classical canon, Ligeti's embrace of ‘amalgamated musical languages’ comes to represent an aesthetic standpoint capable of liberating the creative individual not only from inherited tradition but also from the postmodern present.

Url:
DOI: 10.1111/j.1468-2249.2009.00277.x


Affiliations:


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Le document en format XML

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<div type="abstract" xml:lang="en">From the 1980s onwards, György Ligeti openly acknowledged the influence of African polyphony, Indonesian gamelan and music of the Americas on works such as the Piano Concerto (1980–8) and Violin Concerto (1989–93), as well as the Études pour piano (1985–2001). The present article analyses Étude No. 7, ‘Galamb borong’, in order to establish the precise point of intersection between Western and non‐Western within one specific piece. On the basis of this case study, the composer may be shown to celebrate the exotic under the umbrella of the cosmopolitan in a discourse of the universal that is inherently local. Furthermore, by permitting ‘Galamb borong’ to unfold as a dialogue between Balinese music and the Western classical canon, Ligeti's embrace of ‘amalgamated musical languages’ comes to represent an aesthetic standpoint capable of liberating the creative individual not only from inherited tradition but also from the postmodern present.</div>
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